take and eat
Communion Sundays terrified me for most of my life. I knew the minute of soul -searching they gave us—“Now everyone take a moment to examine your heart before partaking”—was not nearly enough time to catalogue and confess every sliver of sin that splintered every piece of me. I knew there were sins I repeated, sins I cherished. I knew by rights God should strike me down—and I was warned he would, if I took communion “in an unworthy manner.”
My church now, it has this portion before we all file down to the front where our pastor repeats a series of verses over us about our forgiveness. It’s called “the comfortable words.” As in, comfort. Comforting.
Oh yes, we spend time in confession before we get to that part. Many of us kneel (it’s one of those churches). But confession is the prelude to comfort, not the final destination.
Our pastor is solemn and there is glory in the air as he raises the cup before us. Then his face breaks into a smile just as the bread in his hands broke in a symbol of sacrifice and he lifts his hands over us and proclaims:
Come to me, all who labor and are heavy laden, and I will give you rest.
God so loved the world, that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life.
The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners.
If anyone sins, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.
Mercy falls on us like golden confetti and we are shining with the reminder of our forgiveness and it hits me: this is a feast.
This is not penance, it is a celebration of freedom.
There is so much more I could say about communion, so much more I have yet to explore and learn and experience. I know it is a holy mystery. I know its practice varies in significant ways among the different branches of Christianity. But I also know this: This ritual is a reminder we hold in our bodies that our God has delivered us out of darkness into the kingdom of the Son of his love.
And that should comfort us.
“Comfort, comfort my people…”
Anyway, this wasn’t supposed to be a sermon, it was supposed to be a poem. Here you go:
you gave us a feast so we printed gilded invitations and passed them out to our friends and locked the doors so only the light leaked through onto the hungry streets and we said: rejoice! you gave us comfort so we hemmed its silk with chains and covered it in a cloak as heavy as all our pasts and made up secret codes to see who was fit to wear it and we said: rejoice! and now we come to these your gifts the bread and the wine and we— argue about wine and fear for our daily bread and we eat too much or eat too little or do not let our neighbors eat and we sit at your table and shake beneath the weight of your hand and pray no lightning bolt comes to take us straight to hell or pray it’ll take us quick before we are exposed before everyone and there is no feast and there is no comfort and there is no joy and you say let the children come to me your sins are forgiven take and eat you scatter the food on the streets you lay your hand on us only to raise us up and you say: rejoice!
If you want to share, I’d love to hear: what’s been your experience with communion in the past? What about now?
Bible refs: unworthy manner | come to me | God so loved | that saying is trustworthy | if anyone sins | delivered out of darkness | comfort




Love your thoughts and poetry, as always. Glad that you can enjoy communion now without the pressure of trying to make sure you’ve fully repented or the burden of focusing on your sin rather than God’s Grace, which seems closer to the point of doing it in remembrance of Jesus.